Unfair?
Please excuse the literary mess that was my last post. Too many ideas, too late at night. Please also excuse my bad spelling in general. I'm aware that it makes me look like an uneducated pleb, but please put that aside when you read my posts, dear reader.
I work hard to make my hair look like I just woke up. I envy people whose hair is naturally like that.
Here's a philosophy that most people regard as quite sensible (I think, I haven't done any interviews...): Whatever goal you have, your modus operandi must include solutions to all the possibilities that might thwart the achievement of your goal.
Apply this to the purchase of a car. The cost of the $2000 hatchback on the side of the road isn't $2000, but $2000+the cost of fixing the X + the cost of any damages that you may incur in driving the vehcile, including future accidents. Most would agree that while you don't know what the future will hold, you have to factor the cost of potential damages into the car price. It's "rational" to do so.
Let us now take another application of the philosophy. A little more controversial. When you're calculating travel time, you should factor in as many possible hindrances. When you arive at work and you tell your boss that you were stuck behind a granny so that your tardiness wasn't your fault, your boss might say "You know that Sunday brings out the slow drivers. You should have thought of that and left earlier."
Here's another application of the philosophy and it's much more controversial: Remember that marathon runner in the Athens Olympics who got shoved by a psycho ex-priest and so finnished third, not first? We all said "The poor chap" and rightly so. But perhaps we shouldn't say that it was unfair that he finished third (I'm aware I'm saying something unpopular here) because when he was training he should have taken into account the possibility that some psycho ex-priest might jump out of the crowds and push him off the track, thus sinking his chances of coming first in the race. You could say "It was fair that he came third because of his negligence in keeping an eye out for psycho ex-priests." Harsh, I know. Incidently, the first-place jeapordizer was a repeat offender.
How about this incident: you're careering off a cliff with a car load of non-Christians. Will you choose this moment to plead and beg that they repent? Of course you would. But there is always the possibility such events occur and indeed they do. So why aren't we pleading and begging with our friends now?

8 Comments:
Maybe cos pleading and begging as if they're about to die would piss them off so much they'd throw _you_ off a cliff? ;)
Ummm...are you looking for reasons to feel guilty? Maybe you should eat some more tiny brains, I mean walnuts...
I agree with Swil. If you've only got a few second to live then the best thing you can do is plead with them, but if you try doing that now it may be one of the worst things you could do...
thats all.
Paul
Oh, also, when people say it was "unfair" it is probably said in a context. The aim of the race is to find the fastest runner over that distance (without renegade preists). It is "unfair" in the sense that the race didn't serve its purpose. It didn't allow us to find the fastest runner of that distance, at that time, with reasonable certainity.
It would be like saying if that guy won anyway and then they arbtraily awarded the last place getter a gold medal instead (for no apparent reason) that it would be fair because maybe he should've planned for that. I think that would be silly.
Thats all.
Paul (again)
Paul, that's certainly a sensible reply. However, sometimes we sacrifice philosophical rigour and dare I say, truth, for pragmatics.
In response to your objection, I'd say we have to expand our definition of the conditions by which we measure the fastest runner. When we say "fastest" in the common parlance I don't think we mean it in the pure sense. If we did, we'd let people take bucketloads of steriods to be the REAL fastest runner. If you're REALLY the fastest but you're having a bad hair day, then you might end up 3rd. So you wouldn't be the fastest. We don't say that's unfair. We already allow in our definition of "fastest" "chance" events like having a low energy day on the day of the race, so why don't we allow for other events like psycho ex-priests? In response, you might appeal to something like: some events are in the frame of reference we want, and others not. But this is an arbitrary distinction.
its about who was fastest on the day within the rules of the race. That is the aim of the race. The rules apply not only to the competitors but also to the spectators. If someone breaks the rules and it affects the outcome of the race, then i think its fine to say that the result was 'unfair'. And if someone has a 'low energy' day then that is bad luck or whatever but if the rules aren't broken then the race is still fair in the context in which it has been placed.
Thats all.
Paul
Arguably, marathon runners should incorporate ninjutsu into their training routines. It'd help with aerobic fitness, and the readiness to smack down psychos.
A few posts ago, you said it was easier to be angry, but you wished you were sad instead. Now you're talking about 'begging and pleading'. I think maybe you got your wish? =) Anyway, you've looked at it from a philosophical perspective. I'll look at it from Mike "that's-exactly-right" Brewster's Management Theory perspective...
Risk-management is a big issue in engineering. When you approach a project, you think about everything imaginable that can go wrong and how you can reduce the risk, long before you start working. The qualitative risk matrix is a popular method. (To be honest, it's all a load of wank, but when you need to justify a decision, you need a methodology. I'd draw it all, but I'm lazy...)
Imagine a table with probability on one axis, and outcome on the other axis. The values within that table represent risk-level. A scenario with "remote" probability and "trivial" outcome would get a "low" risk-level. One with "nearly certain" probability and "catestrophic" outcome would have an "extreme" risk-level. There isn't much agreement on levels inbetween those corners. For instance, most people wouldn't give a "catestrophic" scenario a risk-level any lower than "high", regardless of probability.
Having listed every imaginable risk scenario in a project and given them each a level, you can decide what to do in order to mitigate exposure to risk. Low-level risks can probably be easily addressed, absorbed or even ignored. Moderate-level risks may require serious design consideration, and accepting a high risk or worse may (depending where you work) require special approval by an executive. If you can't resolve a high-risk scenario, you might simply decide reject the project outright.
Apply that to life... the potential outcome of Person X's life is that Person X will die outside the Kingdom of God (loss-of-life outcomes always count as "catastrophic" in risk management theory). The probability of this scenario is moderate to high. SO the risk-level can't be anything less than "extreme". As evangelical Christians, what do we do? We can't 'design' the risk away. We can't ignore the risk, and we certainly can't 'reject the project'. We;ve just got to plough ahead with our job of the whole 'risk mitigation' thing.
To answer your last question, as far as it concerns immediacy and urgency, the answer is that there's no reason why we shouldn't take the attitude. None at all. Time is always short, and never gets any longer. In a stochastic sense, anyone can die at any time. (As far as method goes, continual and literal begging and pleading might make people (continually and literally) run away. I doubt that's not the approach you'd suggest we take... "begging and pleading" is probably better when it's in the form of upfront honesty about Christ.)
None of which addresses the depressing situation of people who reject Christ regardless of what we say to them (and hopefuly, we /are/ saying, because that's what we're here for). It's no comfort that we aren't to blame for what they believe. Of course, we also can't chalk up new believers to the clout of our own individual evangelic genius, because it's always the Holy Spirit in charge, not us... The certainty of failures, the inability to take credit for success... who'd be a Christian, ay? ;)
Me: "I doubt that's not the approach you'd suggest we take..."
Hehe. Tired. You know what I mean.
zzz222ZZZ...
Post a Comment
<< Home